Thursday, November 4, 2010
Difference between "IK OANKAR" & "OM"
OM stands for okaar,aakaar,makaar which is
okaar is used for brahma ji who gives life
aakaar is used for vishnu ji who make us lead life
makaar is used for shiv ji who takes life
but the first sikh guru GURU NANAK DEV SAHIB JI said "IK OANKAR"
so the pandits objected that it shud be "OM" n not "IK OANKAR"
then GURU NANAK DEV JI asked them the meaning of "OM"
they said the defination written above
then GURU NANAK DEV JI said "IK" stands for the "ALMIGHTY GOD"
"OANKAR" in this "OAN" is the same as "OM" and
"KAR" is for they all take powers from the "ALMIGHTY GOD"
because they all are puppets of the "ALMIGHTY GOD"
and they do whatever he wants them to do
its written in JAPJI SAHIB
"EKA MAAYI JUGAT VEYAYI TIN CHELE PARVAAN,
IK SANSAARI, IK BHANDARI, IK LAAYE DEBAAN.
JIV TIS BHAVE TIVE CHALAVE JIV HOVE FURMAAN,
OH VEKHE OHNA NADAR NAA AAVE BAHUTA EH VIDAAN.
AADES TISE AADES, AAD AANEEL ANAD ANAHAD JUG JUG EKO VES"
WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH!!!
Baba Buddhaji - THE GREAT GURSIKH.......
Baba Buddhaji was the great Sikh saint who had the pleasure of serving under the first six Gurus. A venerated primal figure of early Sikhism. Born on 6 October 1506 at the village of Katthu Nangal, 18 km northeast of Amritsar. He was originally named Bura and was the only son of Bhai Suggha and Mai Gauran.
Sri Guru Arjan Dev Ji had no offspring from his first marriage. His first wife Mata Ram Devi died without giving birth to a child. Then he was married to Mata Ganga Ji. At Guru Ji's behest, Mata Ganga Ji went to Baba Buddha and ask for a boon. Baba Ji broke an onion and predicted that she will have a son who will break the heads of the enemies like this, and destroy the cruel oppressors. This boon proved to be true as later Guru Hargobind Sahib was born to her who lived up to the above expectations. "Dal Bhanjan Gur Soorma".
Guru Arjan placed his young son, Hargobind, under Bhai Buddha's instruction and training. When the Adi Granth (Guru Granth Sahib) was installed in the Harimandar on 16 August 1604, Bhai Buddha was appointed Granthi by Guru Arjan. He thus became the first high priest of the sacred shrine, now known as the Golden Temple. Following the martyrdom of Guru Arjan on 30 May 1606, Guru Hargobind raised opposite the Harimandar an eleven feet high platform and called it Akal Takht, the Timeless Throne or the Throne of the Timeless.
The construction of which was undertaken by the Guru, Baba Buddha and Bhai Gurdas, with no other person being allowed to take part in it. On this Takht Bhai Buddha performed, on 24 June 1606, the investiture ceremony at which Guru Hargobind put on two swords, one on each side, symbolizing miri and piri, temporal and spiritual sovereignty.
Guru Hargobind was interned in the Gwalior Fort on the orders of Jahangir, The Sikh masses were extremely restive. Baba Buddha Ji lead a band of Sikhs to Gwalior and returned after going round the Fort with reverence. Mohsin Fani writes that Sikhs could be seen in batches any time on the Grand Trunk Road, on their way to Gwalior.
Baba Buddha passed his last days in meditation at Jhanda Ramdas, or simply called Ramdas, a village founded by his son, Bhai Bhana, where the family had since shifted from its native Katthu Nangal. As the end came, on 16 November 1631, Guru Hargobind was at his bedside. The Guru, as says the Gurbilas Chhevin Patshahi, gave his shoulder to the bier and performed the last rites.
Two shrines stand in Ramdas commemorating Baba Buddha, Gurdwara Tap Asthan Baba Buddha Ji, where the family lived on the southern edge of the village, and Gurdwara Samadhan, where he was cremated.
Sri Guru Arjan Dev Ji had no offspring from his first marriage. His first wife Mata Ram Devi died without giving birth to a child. Then he was married to Mata Ganga Ji. At Guru Ji's behest, Mata Ganga Ji went to Baba Buddha and ask for a boon. Baba Ji broke an onion and predicted that she will have a son who will break the heads of the enemies like this, and destroy the cruel oppressors. This boon proved to be true as later Guru Hargobind Sahib was born to her who lived up to the above expectations. "Dal Bhanjan Gur Soorma".
Guru Arjan placed his young son, Hargobind, under Bhai Buddha's instruction and training. When the Adi Granth (Guru Granth Sahib) was installed in the Harimandar on 16 August 1604, Bhai Buddha was appointed Granthi by Guru Arjan. He thus became the first high priest of the sacred shrine, now known as the Golden Temple. Following the martyrdom of Guru Arjan on 30 May 1606, Guru Hargobind raised opposite the Harimandar an eleven feet high platform and called it Akal Takht, the Timeless Throne or the Throne of the Timeless.
The construction of which was undertaken by the Guru, Baba Buddha and Bhai Gurdas, with no other person being allowed to take part in it. On this Takht Bhai Buddha performed, on 24 June 1606, the investiture ceremony at which Guru Hargobind put on two swords, one on each side, symbolizing miri and piri, temporal and spiritual sovereignty.
Guru Hargobind was interned in the Gwalior Fort on the orders of Jahangir, The Sikh masses were extremely restive. Baba Buddha Ji lead a band of Sikhs to Gwalior and returned after going round the Fort with reverence. Mohsin Fani writes that Sikhs could be seen in batches any time on the Grand Trunk Road, on their way to Gwalior.
Baba Buddha passed his last days in meditation at Jhanda Ramdas, or simply called Ramdas, a village founded by his son, Bhai Bhana, where the family had since shifted from its native Katthu Nangal. As the end came, on 16 November 1631, Guru Hargobind was at his bedside. The Guru, as says the Gurbilas Chhevin Patshahi, gave his shoulder to the bier and performed the last rites.
Two shrines stand in Ramdas commemorating Baba Buddha, Gurdwara Tap Asthan Baba Buddha Ji, where the family lived on the southern edge of the village, and Gurdwara Samadhan, where he was cremated.
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